Il "New York Times" si interroga
Dove va
Papa Francesco?
Il
“New York Times” ha dedicato a Papa Francesco un lungo articolo che inizia in
prima pagina (con grande evidenza) per continuare in quelle interne (http://www.nytimes.com/2014/01/14/world/europe/pope-with-the-humble-touch-is-firm-in-reshaping-the-vatican.html?ref=francisi&_r=0
).
Il fatto è importante di per sé, perché indica l’attenzione che la colta America liberal riserva alle vicende della Chiesa Cattolica, ma anche la simpatia con cui guarda al Santo Padre, giudicato un Papa prudente che però
“With the Humble Touch Is Firm in Reshaping the Vatican” Una figura tuttavia, si legge, che “remains tricky to define, a doctrinal conservative whose humble style and symbolic gestures have thrilled many liberals”.
Il servizio nell’insieme è molto
equilibrato, pur partendo dal presupposto “modernista che
quanto più il Papa dialogherà con il mondo moderno tanto più la Chiesa diverrà patrimonio
universale di tutti, fedeli e non. Particolare attenzione è dedicata alla “battle” di Francesco contro la Curia e il “carrierismo” curiale.
It was a pointed rebuke of the
poisonous atmosphere that had troubled Benedict’s papacy, and for which the
former secretary of state, Cardinal Tarcisio Bertone, was often blamed. And it
was a reminder that Francis, if a new pope, was not new to the machinations of
the Curia, having tangled while in Argentina with a powerful
conservative faction. “He was not an ingénue coming out into the world,” said
Elisabetta Piqué, an Argentine journalist who has known Francis for more than
two decades and whose recent book, “Francis: Life and Revolution,” documented
his past clashes with Rome .
“He had had almost a war with this section of the Roman Curia.” Now Francis
talks disparagingly of “airport bishops” who are more interested in their
careers than flocks, and warns that priests can become “little monsters” if
they are not trained properly as seminarians.
Ma anche i tradizionalisti non sono trascurati.
As
a priest, Guido Pozzo led a Vatican commission
tasked with bridging the schism between the church and traditionalists critical
of the Second Vatican Council. In November 2012, Cardinal Bertone elevated him
to the rank of archbishop and Benedict appointed him to run the church’s
charity office. Francis, who is much less interested than Benedict was in
appealing to the schismatic conservatives, has since sent Archbishop Pozzo back
to his former post. Another is Cardinal Burke. In
2008, Benedict installed his fellow traditionalist as president of the
Apostolic Signatura, the Vatican ’s
highest court, and the next year appointed him to the Congregation for Bishops.
The post gave Cardinal Burke tremendous sway in selecting new bishops in the
United States.In December, Francis replaced him with a more moderate cardinal.
“He’s looking for places to put his people,” said one official critical of the
pope.Another Vatican
conservative took offense at Francis’ disdain for elaborate dress. And
speculation that Francis might convert the papal vacation home of Castel Gandolfo into a museum or a rehabilitation center
has also raised alarms. “If he does that,” said an ally of the old guard, “the
cardinals will rebel.” For now, the resistance is not gaining traction. “The
Holy Spirit succeeds also in melting the ice and overcoming any resistance,”
Secretary of State Parolin said. “So there will be resistance. But I wouldn’t
give too much importance to these things.”
Si sottolinea anche
il cambiamento di approccio, all’insegna, come pare, del neutralismo, verso la politica
italiana,
For years, Italian politicians
have courted the Vatican ,
and vice versa, as both Pope John Paul II and Benedict encouraged Italy ’s
prelates to speak out on issues that concerned the church. Francis’ distaste
for directly involving the church in politics has now threatened that old link
between Italian prelates and Italy ’s
conservative politicians. “Today, the Italian bishops are keeping silent,” said
Pier Ferdinando Casini, a prominent politician who once met with cardinals and
even popes but has yet to meet Francis.
Insomma, un servizio interessante, da non perdere. Che evidenzia, se si vuole usare un termine politico, lo spostamento ( o ritorno) su posizioni di centro-sinistra della
Chiesa. Che poi il mutamento di rotta
sia effettivo e condivisibile è altra storia…
Carlo Gambescia
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